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Environment in Jewish law : essays and responsa / edited by Walter Jacob and Moshe Zemer
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Eco-Judaism: Does It Exist? 5

as well as the mountainous and rocky areas within the Land of Israel. These marginal lands were dangerous and to be avoided.

The fertile natural world, which could be used for grazing or cultivation, needed to be conquered. Nature was as much an enemy as were other people. Aside from drought and the con­trasting excessive rain, the tales throughout the Biblical period dealt with marauding wild animals such as lions(arye panthera leo Deut. 33:22; Jud. 14:18; Amos 3:8; 5:19, and numerous other references), leopards(namer Panthera pardus Hab. 1:8; Jer. 13:23), bears(dov Ursus syriacus 1 Sam. 17:34; 2 Sam. 17:8; 2K. 22:24; Amos 5:19; etc.), wolves(zeev Canis lupus Gen. 49:27; Is. 11:6), foxes(shual Vulpes palaestinus Song 2:15), jackals(tan Canis aureus Is. 13:22, 34:13; Mic. 1:8; Mal. 1:3, etc.), hyenas(tza­voa Hyaena hyaena 1 Sam. 13:18), and packs of dogs(kelev Canis familiaris 1 K. 14.11; Ps. 22:17). There were rodents such as rats(akhbor Rattus rattus) and mice(akhbor Mus musculus Lev. 11:29; 1 Sam. 6:4; 2 K. 22:14), which consumed huge quanti­ties of grain in the field and after harvest, in addition to bearing diseases such as the plague. On a regular basis swarms of locusts (arbeh Schistocerca gregaria Ex. 10:4 ff; Lev. 11:22; Is. 33:4; Nah. 3:15 f; Job 39:20) devoured everything in their path. There were also many native insect pests such as grasshoppers(khagav Orchelimum vulgare). In addition to insects, diseases afflicted agriculture, such as smut(shidafon Ustilago hordei) which afflicted barley(Amos 4:9; Hag. 2:17) and bunt(botza Tilletia caries Job 31:40), black rot(beutzim Guignardia bidwellii Ts. 5:2-7), which also attacked grains. There were also noxious weeds, many of which cannot be identified, but which overgrew fields and vineyards(Is. 5:6). Constant wariness, as well as trap­ping(Jud. 15.4; 2 Sam. 23:20; Hos. 9:8; Is. 51:20); and hunting (Gen. 21:20, 27.3; Is. 2:24, 24:18; Jer. 48:44; Hos. 5:14) contained some marauders. Several species of wild animals were consid­ered fit for human consumption(Lev. 17:13). Nimrod(Gen. 10:9) and Esau (Gen. 21:20, 25:28) were hunters, but as they played no role in the development of Judaism , the later rabbis pointed to them as negative examples, and hunting was rarely undertaken as a sport. In contrast to neighboring royalty, none of the Israelite or Judean kings created zoos nor did they trade in exotic species. Solomon certainly could have done so with the queen of Sheba; he had no interest in creating aHanging Garden such as the ruler of Babylon.