Druckschrift 
Napoleon's influence on Jewish law : the Sanhedrin of 1807 and its modern consequences / edited by Walter Jacob in association with Moshe Zemer
Seite
24
Einzelbild herunterladen

24 Walter Jacob

in the enormous mass of talmudic legal material. The primary expression of the rulers power and this principle lay in his appointment of the Exilarch, the head of the Jewish community; he was often appointed through consultation with the head of one of the Talmudic academies, but this was a courtesy or a wise political gesture, not mandatory and the appointment itself lay outside the jurisdiction of the rabbinic authorities.

We do not know the reason for Samuels statement or why he had to make explicit what had been implicit and de facto. We may speculate that he sought to ingratiate himself with the ruler through this effort. Perhaps in the face of border tensions between the Parthian and Romans he felt the need for a declaration of loyalty. Samuel might have sought to make this statement a firm part of the Jewish legal system. No contemporary or later rabbinic authority provided a reason for Samuels enactment. They reported that he was close to the Persian ruler, but that does not provide a rationale for his statement. As neither the Talmud nor Parthian documents shed light on this matter, speculation is futile.

The statement in the tractate Gittin came from Samuel himself, while the others quoted him. In Gittin, the problem discussed was a mishnaic statement which validated documents issued by a Gentile court and witnessed by Gentiles. The only exceptions were documents of divorce and manumission of slaves. Samuels statement agreed with this while others felt that some documents were also excluded. Samuels statement also meant that earlier mishnaic statements which permitted the evasion of the kings taxes, were now rejected(M. Ned. 3.3); this had also troubled rabbinic authorities of the Talmud and they concluded that the Mishnah referred only to an unauthorized tax collector( Ned. 28a) or one who did not proceed in a legal fashion (B.K. 113b). Rabba reported three rules which were given to him by Ukbar ben Nehemia, the Exilarch in which he further clarified the meaning of Samuels rule as applying to documents which recognized the transfer of property, but not those which actually made the transfer