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us on the deepest levels, the more that virtual worship will be able to do the same. Itis worth noting that what many dismissed as disproven, such as the value of Twitter , has been shown as wrong in the wake of the recent Egyptian uprising.
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Note
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I. Avram Israel Reisner,“Wired to the Kadosh Barukh Hu: Minyan
2. Walter Jacob ,“A Televised Jewish Service in a Hospital," New American Reform Responsa,(CCAR Books, 1992).
3. Reisner, Op.Cit.
4. Mayer Rabinowitz,“An Addendum to Videotaping on Shabbat , OH 340:3.1982b ” in Responsa: 1980-1990, edited by David J. Fine(The Rabbinical Assembly , 2005)
6. Drzewiecki, Tadeusz M.,“Acousto-.Fluidic Sound Augmentation for Orthodox Jewish Worship Spaces,” prepared for The Acoustical Society of America 132nd Meeting Lay Language Papers, 1996.
7.0p. cit, Bleich , p. 227. 8. Shlomo Brody. From Our Archives: May One Use a Microphone on Shabbat?
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