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Poverty and tzedakah in Jewish law : essays and responsa / edited by Walter Jacob with Moshe Zemer
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Against Poverty- From the Torah to Secular Judaism 33

according to local custom. If the woman is wealthy then large amounts may be accepted from her.(Responsa 5:57)

QUESTION: A brother-in-law has challenged the will of his deceased sister-in-law. She had clearly specified that her entire estate should go to the hekdesh. Reuben claims that her husband asked him to look after the needs of the children. May he challenge her decision?

ANSWER: All the communities of the country have a set policy. When a piece of land is transferred it is announced in the synagogue and anyone who has a claim to it must speak up within 15 days. Any protesters after that period are put under a ban. As no timely protest was raised, it cannot be done now.( Responsa 3:296)

Asher ben Jehiel (1250-1327), Germany and Spain

QUESTION: Does a husband have the right to refuse to pay the pledge of his wife for tzedakah or to support a student?

ANSWER: Although a woman may on her own provide a small charitable gift, she may not make a large pledge without his approval. Accepting it is akin to theft. The husbands permission for her to participate in business at home is limited and akin to permission given by a guardian.(Responsa 39:8)

Jacob ben Judah Weil(d. 1456), Germany

QUESTION: Funds have been pledged to the synagogue with the specific that they not be used for the poor. What are the limits of their use?

ANSWER: The wishes of the donor must be followed. We should be mindful, however, that general zedakah funds may be used