2. In 1987, they supported the inclusion of gay and lesbian rights; 3. In 1990, they supported the ordination of gay and
lesbian rabbis. 4. In 1993, they called for legislation that would grant spousal benefits to lesbian and gay partners in a
committed relationship.
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In 1996, the CCAR passed a resolution supporting the right of lesbian and gay couples to share fully and equally in the rights to civil marriage, to oppose gov ernmental efforts to ban gay and lesbian marriage. The CCAR decided that this is a matter of civil law and is separate
from the question of rabbinic officiation at such marriages.
Five gay synagogues have been founded from coast to coast in the United States : is this a variation of“separate, but equal?” or a form of“landsmannschaft” in our mov ement? Jews used to separate themselves by the country of their origin or their vocation; my grandfather would daven only in the Litvisische Schul (Lithuanian synagogue); a relative was married in the Furrier’s Synagogue in New York .
Gays and lesbians are w elcome to all services and functions of our synagogues, as well as to regional and national activity. They are welcome to join our congregations and to participate in all their activities, both religious and social. If they prefer, they have the opportunity of joining any of the five gay/lesbian synagogues from coast to coast affiliated with the UAHC, which has welcomed them to its midst and membership. The Reform movement has done as much or more than any other Jewish religious body to further the civil and religious rights of gays and lesbians
Commitment Ceremonies
Many gays and lesbians have expressed a desire to have their unions sanctified with a commitment ceremony. What is the origin of this custom? It certainly is not a Jewish ceremony. We know that the Christian clergy has introduced these cerer monies
for the commitment of gay or lesbian couples in churches.