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Gender issues in Jewish law : essays and responsa / edited by Walter Jacob and Moshe Zemer
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Marriage After a Sex-Change Operation

American Reform Responsa, New York , 1983,#137

Walter Jacob QUESTION

: May a rabbi officiate at a marriage of two Jews , one of whom has undergone a surgical operation which has changed

his/her sex?

ANSWER: Our responsum will deal with an individual who has undergone an operation for sexual change for physical or psy­chological reasons. We will presume(a) that the operation is done for valid, serious reasons, and not frivolously;(b) that the best available medical tests(chromosome analysis, etc.) will be utilized as aids; and(c) that this in no way constitutes a homo­sexual marriage.

There is some discussion in traditional literature about the propriety of this kind of operation. In addition, we must recall that tradition sought to avoid any operation which would seri­ously endanger life(Shulhan Arukh Yoreh Deah 116; Hul.10a). The Mishnah dealt with the problem of individuals whose sex was undetermined. It divided them into two separate categories, tumtum and androginos. A tumtum is a person whose genitals are hidden or undeveloped and whose sex, therefore, is unknown. R. Ammi recorded an operation on one such individual who was found to be male and who then fathered seven children(Yev. 83b). Solomon B. Freehof has discussed such operations most recently; he permits such an operation for a tumtum, but not for an androginos(Modern Reform Responsa, pp. 128ff). The androginos is a hermaphrodite and clearly carries characteristics of both sexes(M. Bik. IV.5). The former was a condition which could be corrected and the latter, as far as the ancients were concerned, could not, so the Mishnah and later tradition treated the androgi­nos sometimes as a male, sometimes as a female, and sometimes as a separate category. However, with regard to marriage, the Mishnah (Bik. IV.2) states unequivocally:He can take a wife, but