but do not require a sin offering, is a very ancient one that was practiced during the time of the Second Temple( but in the course of time the list of" Shevut" Prohibitions grew), one can even find four of these ancient Prohibitions in the Mishna.

C. Special" Shevut" Prohibitions that are only mentioned in the Amoraic literature:

1. Based on the Midrash" Sifra"- Washing or removing moldy parts of vegetables is permitted on Yom Kippur. Other sources seem to indicate that this is forbidden on Yom Kippur that falls on the Sabbath, however we have come across sources in the Bavli and the Yerushalmi that differ on this. The point being: The teaching that limits the washing of vegetables on Yom Kippur that falls on the Sabbach is derived from the idiom“ mav ɲiñív", and as a result in the later halachic literature( seemingly at first in the" Magid Mishne") it was looked upon as a" Shevut" Prohibition. However, we find that already in the Bavli itself there are those that hold that this idiom is only a clarification to let us know that this is a Melacha.

2. Baking the Shew Bread- Was tied to the" Shevut" Prohibitions because of the element of preparation on the Sabbath for the weekday.

3. Instructing Gentile: We may assume that in earlier times that the work of a Gentile himself on the Sabbath was prohibited. At a later time it was explained that the Prohibition is a Jew telling a Gentile to do work for him. From the fourth Amoraic generation on, in Babylon we find this Prohibition categorized as a" Shevut" Prohibition. In this period it is clear the" Shevut" Prohibitions are rabbinic Prohibitions.

4. A generalization that permits certain" Shevut" Prohibitions just before sundown on Sabbath Eve(" munwn p₁")- according to Rabbi. This wording is only present in

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